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]]>It’s like being a chef and never trying out new recipes. Boring, right? Journalism events are the spices that add flavor to your career. They expose you to different perspectives, keep you updated on industry trends, and give you a platform to voice your ideas. It’s a no-brainer! Who wouldn’t want to be part of something that enriches their career?
Let’s dive into the wonderful world of journalism events. Trust me, it’s not just pen and paper anymore; we’re talking about vibrant gatherings, swanky dinners, and brainstorming sessions. Here are a few types of journalism events you wouldn’t want to miss:
You know what they say, “Your network is your net worth.” Building connections with fellow journalists, editors, and industry experts could be the game-changer in your career.
Everyone has a story. When journalists gather, they share stories that can be more thrilling than the latest blockbuster movie. You never know where your next big break might come from!
A lot of these events have job boards or recruiters present. Keep those business cards handy, because this is the place to explore new career opportunities.
Bet you didn’t see this coming – live casinos! Imagine the atmosphere, the buzz, and the stories waiting to be uncovered! Online live casinos like https://aviatorbetting.com/ are becoming the next big thing. Why not experience the thrill, and maybe win some extra cash while you’re at it?
Ever heard that saying, “The day you stop learning is the day you stop growing?” It’s true! Especially in the ever-evolving world of journalism. Now, let me spill the beans on why journalism events are like the ultimate workout for your career muscles!
Journalism events can be a training ground for honing your reporting skills. You get to learn from the experiences of the veterans in the field.
It’s all about staying relevant! Understanding the latest trends and adapting to new technologies can make a world of difference in your storytelling.
Growing as a person is as important as growing in your career. Journalism events can help build confidence, improve public speaking, and develop a positive mindset.
The world is changing, and virtual events are now a thing. From the comfort of your couch, you can attend global conferences, engage in workshops, and network like a pro.
There you have it! Journalism events are not just another day in the newsroom. They are your magic carpet to a whole new world of opportunities, learning, and growth. Whether it’s networking, skills enhancement, or just a night at a live casino, journalism events have something for everyone.
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]]>The post What is religious journalism? appeared first on Holcat-Total.
]]>Further, everything is determined by intelligence, talent, level of literary language proficiency, ability to find and evaluate information, willingness to defend and follow the principles of freedom of independent judgment, and personal honesty.
At the same time, the journalist has the right to subjective assessments, political, religious and other views and no one, at least within civil society, can and should not prevent him/her from publicly professing them, declaring them and being guided by them when preparing his/her materials.
Of course, in addition to genre types, journalism is subdivided into fields according to the specifics of the media – print, radio, television, or the Internet.
But dividing journalists only by their technological specialization, while claiming that thematic areas of journalistic activity are less significant, is like classifying people not by their level of education, their fields of interest or the strength of their intellect, but by whether they drive a car, ride a bicycle or walk.
Religious journalism can be represented in all technological branches of journalistic activity, and the principles of revealing the content and issues of religious journalism are universal for print media, radio, television, and the Internet.
Independent journalism is oriented to information activities within an open or at least democratic society that professes the principles of publicity of socially significant information, independence of expert judgments, and obligatory presentation of different points of view.
Corporate journalism – defending the interests of the corporations on whose behalf the journalist or media outlet acts. It does not necessarily act in accordance with the principles of an open society. A journalist acting on behalf of a corporation or within the framework of corporate ethics has the right (and sometimes the obligation) to speak out and attempt to influence public opinion in accordance with the interests of the corporation on whose behalf he or she speaks.
Corporations can be of many different types – economic, social, political, religious, etc. By corporation we mean a non-state community united by a common goal, a strategy of action in the world external to the corporation, a name (brand) and management, which, as a rule, is centralized. The internal life of corporations is built according to the principles of role management. The members of a corporation are so either for worldview reasons or because of economic interests.
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]]>The post Writing about religion means appeared first on Holcat-Total.
]]>Of course, a journalist writing on religious issues must adhere to the same professional rules and canons, the same ethics as his colleagues who specialize in reporting on other areas of life. And he must know his subject, must understand what he is writing about. In this sense, of course, there are no differences.
But inaccuracies and mistakes that a journalist who writes about religion – or on topics related to religion – may unknowingly make can offend groups of people. And those groups can be large, even very large. That is, special sensitivity is required of the journalist so as not to hurt the feelings of believers, for whom what they believe in may be more important than life itself.
And you have to understand that writing about religion means, in the first place, writing about people.
Naturally, those people who believe in the existence of a higher being who governs human lives and the fate of the world. Most often, it is a supreme being or a whole host of such beings.
But people believe in different ways, with different names for these higher powers or beings. Moreover, these forces and beings are endowed with different properties and qualities, they “evaluate” the actions of people in different ways and, accordingly, treat them differently.
…write about the past, present and future
If we look at the situation from a slightly different angle, we find that when a journalist writes about problems and phenomena related to the sphere of religion, he tells about the present day, about what happens to believers or their organizations. After all, religion and belonging to this or that denomination became for many the most important part of their identity after the fall of the Soviet Union, where religion existed under considerable pressure from the authorities.
Religiosity, even if it is expressed in the simple performance of rituals, has come to play a serious role for millions of people who believe in different ways and in different gods. And today, for many, religious affiliation is more important than ethnic affiliation. That is, belonging to a particular religion may be more important to them than their nationality. And for some, nationality is like belonging to a certain religious current.
But we must also understand that a journalist who addresses the problems of faith must write not only about the present, but also about the past, that is, about traditions – because religion practically does not exist without traditions. Even modern, so-called new religious movements try to base their beliefs on already existing customs, values and notions.
And the future? Yes, religion is also related to the future. And not just when a journalist writes about the future of this or that religious organization. After all, faith touches on the deepest and most important issues of life and death for every human being.
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]]>The post Confessional Journalism appeared first on Holcat-Total.
]]>It is sufficient for a journalist to declare his or her confessional affiliation as determining his or her worldview and method of analyzing the world in order to be considered engaged in confessional journalism.
This definition helps to eliminate the contradictions that have taken place in recent years in the journalistic and confessional milieus, in which attempts to create unions of confessional (Orthodox, Islamic, Protestant, Catholic, etc.) journalists met with rejection and misunderstanding both in society and in the confessional milieu.
Doubts were expressed about the permissibility of the existence of confessional journalism as such, and suggestions were made about the speculative nature of such journalistic associations.
To question the right of journalists to associate along denominational lines is like questioning the right of people to publicly express their political views and to associate on the basis of communist, liberal, conservative, or other beliefs.
Of course, in this case, the union of confessional journalists inevitably acquires the character of an intellectual club based on rigid ideological (in this case, confessional-religious) principles. But who is to say that in a democratic society, such an association of journalists is forbidden or has no right to exist? On the contrary, the state and society should welcome such attempts to consolidate the intellectual efforts of journalists united on the basis of a time-tested and, as a rule, widely known and sometimes even popular worldview.
Every person who declares his or her confessional affiliation has the freedom to follow or not follow the canonical and dogmatic rules of confessional life to the extent to which he or she understands them and considers them obligatory for himself or herself.
The freedom to declare one’s religion or denominational affiliation, a freedom enjoyed by everyone on its territory, applies no less to the journalist.
A journalist has the right to identify himself as a confessional (Orthodox, Catholic, Islamic, Protestant, etc.) journalist even if he is in conflict with the canonical leadership of a confession recognized by the State or society.
Another thing is that, in this case, a confessional journalist is obliged, in order not to mislead society, to indicate a specific affiliation with a religious organization and in no case to speak on behalf of a religious organization to which he does not belong.
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